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Philosophize This!

Episode #217 ... Religion and Nothingness - Kyoto School pt. 2 - Nishitani

44 min episode · 2 min read

Episode

44 min

Read time

2 min

Topics

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AI-Generated Summary

Key Takeaways

  • Three Existential Standpoints: Consciousness involves dualistic subject-object thinking and utility-focused awareness. Nihility emerges when life's meanings collapse, signaling deeper self-awareness. Shunyata reveals the groundless ground where self and world co-constitute each other through emptied perception.
  • Self-Emptying Practice: Remove ego projections by shifting from asking what use things serve you to asking what purpose you serve in larger networks. Listen to others without filtering through personal agendas, becoming an antenna for reality rather than dominating situations.
  • Shallow vs Deep Religion: Most religious participation involves ego reinforcement and social performance rather than transformation. Authentic religious quest requires daily devotional practice examining the self's relationship to reality, similar to mystics' lifetime commitments to communion with being.
  • Interdependent Networks: Recognize your simultaneous roles as ecosystem participant, technology user shaped by global labor, thinker influenced by cultural history. Each breath depends on oxygen producers; each thought emerges from countless prior conversations and books shaping consciousness.

What It Covers

Keiji Nishitani's philosophy of religion explores three fields of awareness—consciousness, nihility, and shunyata—arguing authentic religious transformation requires moving beyond dualistic thinking to experience interconnection with being itself.

Key Questions Answered

  • Three Existential Standpoints: Consciousness involves dualistic subject-object thinking and utility-focused awareness. Nihility emerges when life's meanings collapse, signaling deeper self-awareness. Shunyata reveals the groundless ground where self and world co-constitute each other through emptied perception.
  • Self-Emptying Practice: Remove ego projections by shifting from asking what use things serve you to asking what purpose you serve in larger networks. Listen to others without filtering through personal agendas, becoming an antenna for reality rather than dominating situations.
  • Shallow vs Deep Religion: Most religious participation involves ego reinforcement and social performance rather than transformation. Authentic religious quest requires daily devotional practice examining the self's relationship to reality, similar to mystics' lifetime commitments to communion with being.
  • Interdependent Networks: Recognize your simultaneous roles as ecosystem participant, technology user shaped by global labor, thinker influenced by cultural history. Each breath depends on oxygen producers; each thought emerges from countless prior conversations and books shaping consciousness.

Notable Moment

West describes how viewing wrinkles as time's evidence connecting you to everything that shaped you, rather than flaws requiring correction, demonstrates the compassion that emerges when experiencing reality without separation illusions.

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Episode Transcript

Hello, everyone. I'm Steven West. This is Philosophize This. So I always get emails after an episode's released. But after last episode, there's a notable increase in two specific kinds of emails I get. One was an increase in the number of people saying the episode led them to a pretty deep shift in the ways they're thinking about about things. That Keiji Nishitani is opening them up to a whole new interesting way of exploring what it is to exist. The other was an increase, and the number of people saying they don't quite get it. That while they appreciate it and are sticking with it, that it's such a different way of thinking that it's difficult to wrap my mind around what's truly being said here. Just felt the need to acknowledge this before we talk about Nishitani's views on religion today. I mean, I know I must sound like a broken record lately. Be sure to listen to every episode from 02/2011 up until this one if you wanna understand what's being talked about. But look, it's not like I'm trying to annoy you or to be overly complicated. It's just a gift I have, really. No. But there's episodes of this podcast where we're doing something different. Some Some episodes are trying to cover things a little more broadly across a thinker's entire work. It casts a wide net. That's what some of the episodes we do do. But those are always gonna be episodes that can never hit you as hard as when we talk about more the context of where our thinker's coming from, their influences, the deeper conversations that they were embedded in. I mean, just for example, you know, it's been said by some Buddhists before that, look, you can explain all of Buddhism to someone in just three sentences. You can say, emptiness is form, form is emptiness, the two are not separate. And you can imagine someone hearing it and saying, oh, yeah. I I guess I get it then. I mean, I understand those sentences in the English language, so I guess I now understand all of Buddhism, don't I? But you can also imagine this person thinking that they get it, but not quite getting it. You You can imagine those three sentences when understood at a deeper level with a bit more context have the ability to not just sound really nice to you, but maybe to change you at a deep level. And short of apologizing for going a bit deeper into this stuff from building, from episode to episode, to take these ideas into deeper waters, I'm hoping there's enough of you out there that are still enjoying this exploration into the limits of dualistic thinking, of trying to access this more immediate connection with being. From the tragic perspective, to Heidegger, to the mystics, to Nishitani, they're all talking about something here that's overlapping. Well, what is it? And is it a mistake to …

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