Diarmaid MacCulloch on Christianity, Sex, and Unsettling Settled Facts
Episode
59 min
Read time
2 min
Topics
Relationships, Crypto & Web3, Science & Discovery
AI-Generated Summary
Key Takeaways
- ✓Baptism versus circumcision: Christianity's choice of baptism as initiation rite, available equally to men and women, created structural equality absent in Judaism's male circumcision requirement. This theological foundation enabled women's participation despite two thousand years of subsequent male-dominated institutional drift away from this egalitarian principle toward ancient world patterns of female subordination.
- ✓Twelfth century transformation: Western clergy became universally celibate when the Eucharist was redefined as requiring maximum priestly purity. This created a binary where celibate clergy performed sacraments while married laity became the only legitimate sexual actors, establishing that valid marriage required openness to procreation and eliminating previously acceptable celibate marriages like Saint Etheldreda's two unconsummated royal unions.
- ✓Parish system coverage: Medieval Europe developed parishes sized for one priest to visit all parishioners within a day's walk, creating unprecedented universal pastoral care. This integrated system, combined with cathedrals and monasteries functioning as prayer factories funded by nobility needing soul-saving masses, produced the architectural explosion of the twelfth and thirteenth centuries still visible today.
- ✓Protestant marriage revolution: Martin Luther's core insight was not justification by faith alone but eliminating clergy as special intermediaries. Requiring all Protestant clergy to marry made the minister's family, not the celibate monk, the model Christian life. This reversed fifteen hundred years of monasticism as the spiritual ideal and fundamentally restructured Western family patterns and sexual norms.
- ✓Meritocratic Tudor advancement: Henry VII, having weak royal bloodline claims and no prior English connections, deliberately elevated capable commoners like Wolsey, Cromwell, and Cranmer over aristocrats he distrusted. Henry VIII continued this pattern, alternating between merit-based advisors and entitled nobility, creating space for talented individuals to reach highest government positions regardless of birth status.
What It Covers
Historian Diarmaid MacCulloch examines how Christianity shaped Western attitudes toward sex, marriage, and gender over two millennia. He traces the evolution from early egalitarian baptism practices through medieval celibacy requirements to Protestant reformation of clerical marriage, explaining how theological shifts drove social transformation and why certain sexual norms emerged when they did.
Key Questions Answered
- •Baptism versus circumcision: Christianity's choice of baptism as initiation rite, available equally to men and women, created structural equality absent in Judaism's male circumcision requirement. This theological foundation enabled women's participation despite two thousand years of subsequent male-dominated institutional drift away from this egalitarian principle toward ancient world patterns of female subordination.
- •Twelfth century transformation: Western clergy became universally celibate when the Eucharist was redefined as requiring maximum priestly purity. This created a binary where celibate clergy performed sacraments while married laity became the only legitimate sexual actors, establishing that valid marriage required openness to procreation and eliminating previously acceptable celibate marriages like Saint Etheldreda's two unconsummated royal unions.
- •Parish system coverage: Medieval Europe developed parishes sized for one priest to visit all parishioners within a day's walk, creating unprecedented universal pastoral care. This integrated system, combined with cathedrals and monasteries functioning as prayer factories funded by nobility needing soul-saving masses, produced the architectural explosion of the twelfth and thirteenth centuries still visible today.
- •Protestant marriage revolution: Martin Luther's core insight was not justification by faith alone but eliminating clergy as special intermediaries. Requiring all Protestant clergy to marry made the minister's family, not the celibate monk, the model Christian life. This reversed fifteen hundred years of monasticism as the spiritual ideal and fundamentally restructured Western family patterns and sexual norms.
- •Meritocratic Tudor advancement: Henry VII, having weak royal bloodline claims and no prior English connections, deliberately elevated capable commoners like Wolsey, Cromwell, and Cranmer over aristocrats he distrusted. Henry VIII continued this pattern, alternating between merit-based advisors and entitled nobility, creating space for talented individuals to reach highest government positions regardless of birth status.
Notable Moment
MacCulloch challenges Michel Foucault's influential sexuality histories as unreliable and distorted by unexamined Roman Catholic assumptions. He argues Foucault's claim that homosexuality was invented in the nineteenth century when the term was coined represents absurdly French reasoning, ignoring clear evidence of lifelong equal same-sex partnerships in the ancient world distinct from traditional unequal mentor-student relationships.
Episode Transcript
Conversations with Tyler is produced by the Mercatus Center at George Mason University. Bridging the gap between academic ideas and real world problems. Learn more at mercatus.org. For a full transcript of every conversation enhanced with helpful links, visit conversationswithtyler.com. Hello, everyone, and welcome back to conversations with Tyler. Today, I am here with Dermid McCulloch. He has a new book out, Lower Than the Angels, a History of Sex and Christianity, which I recommend very highly. In fact, all of his books are excellent. He is one of those historians where each and every book he has done is worth reading. He is Emeritus professor of the history of the church at Oxford and now a senior research fellow at Oxford. Dermid, welcome. Thank you very much. Nice to be here. In the history of the West and the world more generally, why does it seem that monotheistic religion and monogamy are so closely correlated? A good question. They are not always closely correlated. They certainly weren't in Judaism. Judaism is a form of religion in which let's call it very precisely polygyny rather than polygamy. Polygyny was a feature of Judaism really into the twentieth century. In cultures where there there were Jewish communities in Islam, then polygyny survived within living memory. There are people alive, Jewish people alive who would have known that polygynous context. In the West, it is further back with Judaism. It's a twelfth century when Jews cease to allow polygamy, polygyny in such circumstances. And I suspect that is because the pressures of Western society around the Western Christian society forced them into a monogamous form. And conversely, monogamy was a feature of two great civilizations behind Christianity, which were not at all monotheistic. That is Greek and Roman civilizations, most unusually in the ancient world, were monogamous. And I strongly suspect, we may talk about this more, that this is the reason that Christianity decided to stick with monogamy against, its cultural background in Judaism because it wanted to make an impression on Greek and Roman society. So you you've gotta be monogamous. I otherwise, that society will just not listen to you. There seems to be a feature of Greek and Roman societies emphasizing intellectually a kind of subordination in sexual relationships. Oh, yes. Christianity, at least, pretends to abolish. Why that shift? Well, it didn't abolish it, really. But intellectually, it's trying to. Right? Intellectually, it's trying to. Yes. And its great liturgical action is an affirmation of equality between the sexes. That is baptism. When you compare that with the entry right into Judaism, which is male circumcision, you see the difference. That to be in a sense fully Jewish is to be a man, capable of being circumcised. Now Christianity introduced a new form of initiation to the religion, and that is baptism. Very difficult to see where it came from. It's not a prominent feature of Judaism before or any of the religions around, but it's there …
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History of SexualityBy guestby Michel Foucault
“MacCulloch challenges Michel Foucault's influential sexuality histories as unreliable and distorted by unexamined Roman Catholic assumptions. He argues Foucault's claim that homosexuality was invented in the nineteenth century when the term was coined represents absurdly French reasoning.”
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