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Adoptive Couple v. Baby Girl

45 min episode · 2 min read
·
Robert Krillwitz,Bert Hirsch,Matt Capobianco

Episode

45 min

Read time

2 min

Topics

Relationships, Science & Discovery, History

AI-Generated Summary

Key Takeaways

  • Historical context of ICWA: In the 1960s, 25-35% of Native American children were removed from their homes by social workers and placed with non-Native families, prompting Congress to pass ICWA in 1978 to prevent tribal decimation through child removal.
  • ICWA placement hierarchy: The law establishes mandatory preferences for adopting Native children: first extended family, second other tribal members, third any Native American family, and finally non-Native families, prioritizing cultural preservation over individual case circumstances.
  • Blood quantum versus citizenship: Cherokee Nation membership depends on direct lineage and citizenship status, not blood percentage. Veronica qualifies as Cherokee despite being only 1.2% Cherokee by blood, because her father is a registered tribal member with citizenship rights.
  • Supreme Court ruling impact: The 2013 five-four decision ruled ICWA doesn't apply when biological fathers lack continuing custody before adoption proceedings, creating exceptions to tribal protections while leaving the broader law intact and subject to ongoing legal challenges.

What It Covers

The Supreme Court case Adoptive Couple v. Baby Girl examines the Indian Child Welfare Act through a custody battle over Veronica, a Cherokee child, testing whether ICWA protections apply when a biological father contests adoption.

Key Questions Answered

  • Historical context of ICWA: In the 1960s, 25-35% of Native American children were removed from their homes by social workers and placed with non-Native families, prompting Congress to pass ICWA in 1978 to prevent tribal decimation through child removal.
  • ICWA placement hierarchy: The law establishes mandatory preferences for adopting Native children: first extended family, second other tribal members, third any Native American family, and finally non-Native families, prioritizing cultural preservation over individual case circumstances.
  • Blood quantum versus citizenship: Cherokee Nation membership depends on direct lineage and citizenship status, not blood percentage. Veronica qualifies as Cherokee despite being only 1.2% Cherokee by blood, because her father is a registered tribal member with citizenship rights.
  • Supreme Court ruling impact: The 2013 five-four decision ruled ICWA doesn't apply when biological fathers lack continuing custody before adoption proceedings, creating exceptions to tribal protections while leaving the broader law intact and subject to ongoing legal challenges.

Notable Moment

Dustin Brown learned his daughter had been living in South Carolina for four months and was up for adoption only when signing what he believed were custody papers transferring rights to the birth mother, six days before deploying to Iraq.

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Episode Transcript

RadioLab is supported by AT and T. Hearing a voice can change everything. So AT and T wants everyone to gift their voice to loved ones this holiday season. Because that convo is a chance to say something you'll hear forever. AT and T, connecting changes everything. Skipping cold and flu season is plan a. But if you do get sick, be prepared for plan b with Kleenex lotion tissues. Kleenex lotion tissues moisturize skin, helping prevent the added discomfort of red, irritated skin on top of your cold and flu symptoms. So this cold and flu season, grab Kleenex lotion tissues. Visit kleenex.com to learn more and buy now. For whatever happens next, grab Kleenex. Hey, Radiolab. This is Lulu. Today, we're bringing you a story that begins with a very personal heartbreak. One that when you examine it, pull it up, you see is attached to this web of complex laws and decisions. It's this one very personal story with the potential to affect three million people. Just a note that we originally reported this back in 2013, and in it, people use the word Indian to refer to indigenous Americans. That, of course, is a term that some folks who are indigenous use to describe themselves, but not all. So we wanna acknowledge that one term is being used here to describe a huge culturally diverse group of people. I'm very excited for you to hear this piece, which as you'll see, is still just as relevant today. So here we go. Adoptive couple v baby girl. Yep. You're wait. Wait. You're listening. K. Alright. K. Alright. You're listening to RadioLab. RadioLab. From WNY. See? Yep. Rewind. Hey. I'm Jad Abumrad. I'm Robert Krillwitz. This is Radio Lab. The podcast. And today on the podcast, we are gonna venture into new territory for us. We have the story of a little girl who became a very, very big deal. How big a deal did this little girl become? A very big deal to about 500 something nations. There aren't 500 in there. No. There are. Look, I've seen the front of The US. No. There are just look look. Okay? It's gonna make sense in about thirty seconds. Okay. That was just a that's a tease. It isn't ultimately even that important to the story. So just just you and I are gonna sit right here and behave ourselves. And Tim Howard, our intrepid producer, is gonna tell us the story. So I first I first heard about this story. I saw it listed on the Supreme Court docket for cases that they were gonna be hearing this spring. Well, the name of the case is Baby Girl versus Adoptive adoptive couple. Actually, in strict legal parlance, it's called adoptive couple v baby girl. So it's not a particularly catchy name. I gotta say it's a weird name though. It's hard to it's hard to picture. Yeah. So this is Marsha Zug. Associate professor of law at …

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