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Making Sense

#406 — The Legacy of Christianity

25 min episode · 2 min read
·

Episode

25 min

Read time

2 min

Topics

Crypto & Web3, Philosophy & Wisdom, Science & Discovery

AI-Generated Summary

Key Takeaways

  • Crucifixion symbolism: The cross represents history's most paradoxical symbol—a tortured slave's death becoming sacred—because it inverted Roman values by elevating the suffering victim above the powerful torturer, fundamentally redefining moral worth in Western civilization.
  • Roman ethics contrast: Ancient Romans viewed crucifixion as morally appropriate punishment for slaves and defeated enemies, celebrating strength over weakness. This value system, shared by Greeks and later admired by Nietzsche and Hitler, contradicts modern intuitions about human dignity.
  • Papal revolution origins: Eleventh-century popes created the modern division between religious and secular spheres through radical social restructuring. This separation, unique to Western civilization and absent in antiquity or other Eurasian societies, paradoxically enabled modern secularism itself.
  • Islamic State parallel: Witnessing ISIS crucifixions in Sinjar revealed how jihadists applied ancient Roman ethics—viewing torture of defeated enemies as righteous duty. This experience demonstrated that rejecting such cruelty reflects specifically Christian moral inheritance, not universal human intuition.

What It Covers

Historian Tom Holland explains how Christianity fundamentally shaped Western secular morality, arguing that modern ethical intuitions about human dignity, compassion for the weak, and universal human rights derive directly from two millennia of Christian influence.

Key Questions Answered

  • Crucifixion symbolism: The cross represents history's most paradoxical symbol—a tortured slave's death becoming sacred—because it inverted Roman values by elevating the suffering victim above the powerful torturer, fundamentally redefining moral worth in Western civilization.
  • Roman ethics contrast: Ancient Romans viewed crucifixion as morally appropriate punishment for slaves and defeated enemies, celebrating strength over weakness. This value system, shared by Greeks and later admired by Nietzsche and Hitler, contradicts modern intuitions about human dignity.
  • Papal revolution origins: Eleventh-century popes created the modern division between religious and secular spheres through radical social restructuring. This separation, unique to Western civilization and absent in antiquity or other Eurasian societies, paradoxically enabled modern secularism itself.
  • Islamic State parallel: Witnessing ISIS crucifixions in Sinjar revealed how jihadists applied ancient Roman ethics—viewing torture of defeated enemies as righteous duty. This experience demonstrated that rejecting such cruelty reflects specifically Christian moral inheritance, not universal human intuition.

Notable Moment

Holland describes visiting Sinjar weeks after ISIS liberation, where Yazidi men had been crucified. Standing miles from Islamic State fighters, he recognized that his moral revulsion at torture—viewing victims as morally superior to torturers—stems directly from Christian rather than universal values.

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Episode Transcript

Welcome to the Making Sense podcast. This is Sam Harris. Just a note to say that if you're hearing this, you're not currently on our subscriber feed, and and will only be hearing the first part of this conversation. In order to access full episodes of the Making Sense podcast, you'll need to subscribe at samharris.org. There you'll also find our scholarship program, where we offer free accounts to anyone who can afford one. We don't run ads on the podcast and therefore it's made possible entirely through the support of our subscribers. So, if you enjoy what we're doing here, please consider becoming one. I'm here with Tom Holland. Tom, thanks for joining me. Thank you for having me. I'm a huge fan of your work. I have known about your books for for some years, but, I recently discovered your podcast, which you do with Dominic Sandbrook, a fellow historian, which is fantastic. That's the the rest is history. I am, working my way through Dominion, which, is fantastic. And, this came out a few years ago, but, I'm well into it. And it's also great as an audiobook, which, people should know. Well, so so if I could just say also, I'm just in the process of recording it myself. Oh, nice. So I've just been doing that today. So I'm back from the recording studio. So don't get the audiobook. Wait for Tom to record it. Yeah. Yeah. That's interesting. So, yeah, I I mean, I don't know if you find that as painful a process as I do, but it's it's surprising my heart. I'm finding it very painful. Yeah. Very painfully deep. I've actually been rewrites on chains that I couldn't get through. I I I inadvertently written tongue twisters for myself. And after 20 takes in front of an ashen faced producer, I I literally have to change the language so that I can neurologically accomplish the task. You've written about ancient Rome, Christianity, as I said, and Dominion, which we'll focus on. But you've also covered the origins of Islam and the problem of Jihadism in the West. I discovered as, late as last night the, short documentary you did on ISIS, the Islamic State, which was, quite something to revisit. It's amazing how the memory of the extremity of that horror has faded for even people who have focused on it at the time. It was just, such a ghastly distillation of everything that's wrong with with that fanaticism, which we'll talk about. So anyway, there's a there's a ton to cover, and I I really wanna get your sense as a historian of, the echoes of history that we're we're seeing in the present. I mean, so much of the history that you've covered on on your podcast, you you have a great series on the French Revolution. I think we're hearing echoes of that, in recent years, echoes of the fall of Rome and other concerns. Also, you before …

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